perseverance


I am currently reading American Gospel by Jon Meacham. The following excerpt grabbed me, speaking to me very loudly. I am sharing it with you because I am hoping that it speaks to some of you as well. Here it is:

“What is essential–and what has long been part of religious intellectual traditions–is to draw not only on scripture but on reason and experience when contemplating the nature and problems of the world. In the seventeenth-century battle between the Catholic hierarchy and Galileo over whether the earth revolved around the sun or vice versa, it was Galileo–a Christian–who understood better than his persecutors how to reconcile apparent contradictions between faith and science. ‘If Scripture cannot err,’ he said, ‘certain of its interpreters and commentators can and do so in many ways.’ In other words, if reason leads humankind to discover a truth that seems to be incompatible with the Bible, then the interpretation of scripture should give way to the rational conclusion. In this Galileo was echoing Augustine, who wrote, ‘If it happens that the authority of Sacred Scripture is set in opposition to clear and certain reasoning, this must mean that the person who interprets scripture does not understand it correctly.’ … Augustine’s work enables thinking Christians to take advantage of scientific and social advances without surrendering the authority of revelation. Guided by these lights, believers have (however slowly) removed the biblical support for the ideas that the earth, not the sun, is the physical center of the universe, that women are property–and that slavery is divinely sanctioned. The lesson is that purely religious arguments may not be sufficient to get us to the right result. The faithful should see that God meant for them to use reason as well as revelation as they make their way through the world.”

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If you are experiencing difficulty discovering or living your purpose, I encourage you to work a Christ-centered 12-Step recovery program. You very well may have hurts, habits or hang-ups that are impeding you from discovering and/or living your God-anointed purpose.

You may believe that you only have to accept Christ as your Lord and Savior for your life to be complete and satisfying. The proclamation that “I am a born again Christian, my past is washed clean, I am a new creature, and Christ has totally changed me” is true. Our Spirits are born again. Our flesh, however, is holding on to a lifetime of hurts, habits and hang-ups. The likelihood that you have no behaviors, thoughts or attitudes that need to be changed and/or wounds that need to be healed is small to nonexistent. I believe that it is impossible for anyone to grow to adulthood without accruing some hurts along the way and developing some destructive habits or hang-ups.

To over-spiritualize the initial work of salvation may be to deny the actual condition of our lives. Giving our life to God, accepting his free gift of forgiveness and entering into a personal relationship with him is step three. Taking this step assures you that you will spend eternity with him in heaven. You can stop there. Many people do. If you want to live a life of abundance marked by internal peace, joy and fulfillment, however, you need to work the additional nine steps. Working these steps is what improves the quality of your life on earth and increases the possibility of your doing what you were created and shaped to do: making your unique contribution to the body of Christ.

I’m de-Christmasing the house. As much as I love Christmas (and believe me I do LOVE Christmas), I am looking forward to putting the busyness of the holidays behind me and returning to my regular routine. Even though all the outside trappings of Christmas will no longer be visible, I hope the spirit of Christmas will be visible all year long through my regular routine. How? You might ask, well …

As we know, Christmas is really about celebrating the birth of God’s Son, the long awaited Messiah, Jesus Christ. God sent His Son to bring light to a dark world. We celebrate His birthday one day a year on Christmas Day. Those of us who are Christ followers, however, can make Christmas last all 365 days per year. How?

Individuals who have experienced spiritual rebirth carry God’s Spirit, His light, inside us. That light comes with marching orders. We are to let His light shine in us and through us so we can light up a dark world. We allow God’s light to shine through us when we choose to love/give regardless of how we feel. Real love is a verb. It is a choice. It is selfless. It is choosing to do something for someone else regardless of the cost to self. It is not a feeling. It is an action. It is this love that brings light to a dark world. When we do that Christmas can last 365 days a year.

Chris Rice sings about this in his song Go Light your World. Here’s the link: http://www.youtube.com/watch?v=WsM5lt9tCFo

Christians for Biblical Equality, an organization based in Minneapolis, posted an awesome review of my book When Going with the Flow Isn’t Enough, on their website. For those who are interested, here is the link to the review: https://www.cbeinternational.org/resources/review/book-review-when-going-flow-isnt-enough

What’s more, they are now stocking that book in their online bookstore! PRAISE GOD!

Excerpts from When Doing Isn’t Enough:

Waiting is not popular in our modern society. Immediate gratification is popular. We want what we want now, and we do everything possible to get whatever it is we want now and avoid waiting. Sometimes waiting is unavoidable though and we have no choice but to wait… God appears to like waiting and seems to require it of anyone who will be used by him, particularly those who will be used in a significant way.

Waiting on God means that you are willing to look to God for guidance and direction, and are willing to abide by his timing regarding the events in your life. It means accepting that God knows better than you do what is in your best interest. It means putting God in the driver’s seat of your life. Waiting on God requires surrendering to him.

In light of all of this though, waiting on God is not passive waiting. It is not helpless waiting. It is not unproductive waiting. Waiting on God is active waiting. Waiting on God requires a conscious decision to trust God and wait on him no matter what, to not let fear run your life and to live by faith, putting one foot in front of the other even when you can’t see the path.

Waiting on God also requires a clear understanding of what I can do and what I cannot do, what I have control over and what I do not have control over. God will not do for us what we can do for ourselves. We need to do what we can do, and leave to God the things we cannot do.

If one is to willingly agree to wait on God one first has to know God, the real God not a distorted image of God. The real God is love. He doesn’t have love. He doesn’t show love. He is love. It’s his character.

Trust is inherent in waiting. It’s easy to trust God when everything is going well for us, when our life circumstances and situations are in our favor. It’s not so easy to trust him when life seems to turn against us.

Political and social movements which have changed the course of human history have always been orchestrated by individuals with a clear vision, a consuming passion, the courage to swim upstream against the status quo, the willingness to deal with the consequences of swimming upstream, and the perseverance to keep going no matter what.

Though tremendous legislative strides have been made regarding both racial and gender equality, it is sad but true to acknowledge that racism and sexism still exist. They exist because “isms” are not legal conditions, they are heart conditions and legislation does not change hearts. Civil rights legislation taught us that. I believe that if sexism and racism are to truly come to an end, hearts need to change in a way that leaves people color-blind and gender-blind, seeing each other as equal—different yet equal.

My newest book, When Going with the Flow Isn’t Enough, Swim Upstream, discusses how the Christian Church has contributed to maintaining gender inequality in the U.S. Throughout the book I encourage people to swim upstream against gender inequality wherever they see it. Excerpt from Introduction: “Helen Keller once said, ‘I cannot do everything, but I can do something. I will not refuse to do the something I can do.’” Final words of the book: “Because God planted a passion inside me for a very specific calling and wired me with the temperament to fulfill this calling, I will not refuse to do the something I can do. I hope you do too.” Because I wrote these words I feel compelled to live them, i.e. walk the talk.

When Bobby Kennedy campaigned for the democratic presidential nomination in 1968 he repeatedly stated “Some men see things as they are and say why. I dream things that never were and say why not.”

My dream is that individuals will be able to make choices re: roles within families and relationships based on talents, abilities and spiritual gifts, rather than being assigned roles based on gender. Though I have this dream, I do not have any illusions that I will lead a political or social movement which will result in full gender equality. I also have no illusions that gender equality will become a reality in my lifetime. I wrote the book and try very hard to walk the talk in the hope that I will plant seeds for change in some hearts

Word of Caution: Those of us who are called to fight for gender equality in the church need to be careful about how we measure success. We need to remember that we can only control what we do, we cannot control what anyone else does in response to what we do. We also need to remember that this change in the church will only come when hearts change, and we cannot change hearts. Only God can change a heart. He may use us as instruments to change hearts, but he is the one who does the heart changing.

Another word of caution: As we swim upstream to advocate or fight for gender equality in the church, conflict and controversy will inevitably follow. We need to face it head on and deal with it in healthy ways. That’s what Jesus and the early apostles did when conflict and controversy erupted in response to their efforts to transition people from the old covenant to the new covenant. We cannot however, be conflict creators. We cannot create conflict for the sake of creating conflict. If we do that we are not operating out of pure motives. On the other hand, we cannot be conflict avoiders. If we are conflict avoiders we are operating out of fear, and “God has not given us a spirit of fear and timidity, but of power, love, and self-discipline” (2 Timothy 1:7).

For the record, it is not easy to swim upstream and walk the talk. Please know that I understand that what I’m asking people to do is not easy, and that I am not asking anyone to do anything I am not willing to do myself.

Excerpts from When Going with the Flow Isn’t Enough:

A number of years ago I read an article in a Psychology Today magazine titled Whistleblowing (by Myron Peretz Glazer and Penina Migdal Glazer, August 1986 issue). This article resonated with me (which is why I held onto it). It seems that when I was young I was endowed with an absolute inability to tolerate injustice, oppression, and dishonesty. To complement this, I was not endowed with an ability to keep my mouth shut. Due to this combination of characteristics, I have been a whistleblower my entire life and, believe me, this has not won me a whole lot of friends. What it is has given me though is a clear conscience and an ability to tolerate opposition.

The article contained words of advice from more than twenty resisters. I found most of the advice to be solid and worthwhile. One word of advice that I did not agree with, though, was “Don’t tilt at windmills; don’t waste your strength and courage fighting a battle you know you will lose. There are more than enough fights around that offer a chance of winning.” Rather than agreeing with and heeding this bit of advice, I agree with the following statement made by Martin Sheen’s character in the movie An American President :“Don’t fight the fights you can win, fight the fights that need fighting!”

In addition to getting this article out and periodically reading it for encouragement as I wrote this book, I read the book Sacred Pathways by Gary Thomas. Sacred Pathways is about spiritual temperaments. Our spiritual temperament, or our sacred pathway, is “the way we relate to God, how we draw near to him.” Of the nine sacred pathways Thomas identified, two of them (sensate and activist) describe how I draw near to God.

Thomas says that Christians with a sensate spiritual temperament “…want to be filled with sights, sounds, and smells that overwhelm them when they worship. The five senses are God’s most effective inroad to their hearts.”

In describing someone with an activist spiritual temperament or sacred pathway, Thomas says, “They define worship as standing against evil and calling sinners to repentance. These Christians often view the church as a place to recharge their batteries so they can go back into the world to wage war against injustice. . . . They find their home in the rough-and-tumble world of confrontation. They are energized more by interaction with others, even in conflict, than by being alone or in small groups.” Other statements he made regarding the activist sacred pathway are as follows:

• “It can take some time for the enthusiasm generated by the activist mentality to be tempered and seasoned by maturity and foresight.”
• “Every activist must learn that faithful obedience doesn’t always result in immediate success.”
• “Activists will never be satisfied playing it safe. They need to experience the exhilaration of seeing a miraculous God come through in miraculous ways.”
• “Activism is one temperament that, while it tends to spiritually feed many Christians, can also exhaust them.”

For many, many years I did not like my tendency to be a whistleblower. I wished I wasn’t like that and I tried to change it. I tried to be oblivious or tolerant of injustice and oppression. It never worked. I tried valiantly to keep my mouth shut about injustices and wrongs I saw. I failed even more miserably at that. When I read Sacred Pathways and realized God had wired me to be an activist, I finally relaxed about that part of myself and actually embraced it. I do wish, though, that my tempering and seasoning had happened a bit sooner. I might have made a few more friends if it had.

The more I studied it and thought about it, I realized that the activist temperament is my primary sacred pathway and the sensate temperament is my secondary pathway. I have felt that spiritual exhaustion when I am absolutely running on empty both emotionally and spiritually. When I am in a worship service where the music is excellent and the worship leader is worshipping, not entertaining, I can engage in authentic and meaningful individual worship. I then feel spiritually nurtured and energized and ready to take on the world. I realized that when God wired me to be an activist he knew about how exhausted and depleted I would get, so he wired me with the secondary pathway of sensate so I could be replenished and energized. Isn’t he a wonderful God?!

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