writing & publishing


ATTN: HISTORY BUFFS

I just finished reading Clint Hill’s book Five Presidents. Two years ago I read his book Mrs. Kennedy and Me. I loved both books, didn’t want to put either one down as I was reading it, and was sad when each ended.

Clint Hill (a Secret Service agent from 1958 to 1975) and his coauthor Lisa McCubbin are gifted writers who do an excellent job conveying the humanity of five of our presidents and their families. Due to having occupied such a front row seat during some of the most tumultuous years in our history, Mr. Hill opened a window for his readers to peek behind the scenes during the Cuban Missile Crisis; the assassinations of President Kennedy, Martin Luther King Jr., and Robert Kennedy; the race riots; the anti-war demonstrations; Watergate; and the resignations of Spiro Agnew and Richard Nixon.

If you want to be transported in time to these years in the United States, I highly recommend reading one or both of these books. I am fairly certain you will get so immersed in the words that you will feel like you are actually present during these events alongside Clint Hill.

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I am in the early stages of working on a new manuscript and have been lost in the writing zone for the past few weeks. I have several chapters each partially finished. Every time I think I finished a chapter another thought pops into my head and I go back and rework it. In addition, I keep changing the order of the chapters.

One lesson I have learned over the years that I’ve been writing is that I have to respect and trust the creative process. Part of the creative process is this chaotic disorder. Experience has taught me that order will eventually come out of disorder, however, tolerating the disorder is difficult for someone like me who likes structure.

Another lesson I have learned is that the creative juices are either flowing or they’re not. When they’re flowing I need to set aside whatever I’m doing if at all possible and write. When I do, the words pour out of me. On the other hand, if I try to write when the creative juices are not flowing, it is nothing less than an exercise in futility. It’s like trying to get blood from a stone.

As you may know, the company that published my first four books, Tate Publishing Company, went bankrupt earlier this year. Before they went out of business they offered to sell a print ready file of each of the author’s manuscripts to the author for a small fee. I purchased only one print ready file, When Doing Isn’t Enough. Credo Communications is now re-publishing that book. One of my other books, When the Glass Ceiling is Stained, was incorporated into my newest book, When Going with the Flow Isn’t Enough, so I didn’t need that print-ready file. AND, my first two books, When Therapy Isn’t Enough and When Religion Isn’t Enough, will be incorporated into the manuscript I’m currently working on.

Excerpts from When Doing Isn’t Enough:

Waiting is not popular in our modern society. Immediate gratification is popular. We want what we want now, and we do everything possible to get whatever it is we want now and avoid waiting. Sometimes waiting is unavoidable though and we have no choice but to wait… God appears to like waiting and seems to require it of anyone who will be used by him, particularly those who will be used in a significant way.

Waiting on God means that you are willing to look to God for guidance and direction, and are willing to abide by his timing regarding the events in your life. It means accepting that God knows better than you do what is in your best interest. It means putting God in the driver’s seat of your life. Waiting on God requires surrendering to him.

In light of all of this though, waiting on God is not passive waiting. It is not helpless waiting. It is not unproductive waiting. Waiting on God is active waiting. Waiting on God requires a conscious decision to trust God and wait on him no matter what, to not let fear run your life and to live by faith, putting one foot in front of the other even when you can’t see the path.

Waiting on God also requires a clear understanding of what I can do and what I cannot do, what I have control over and what I do not have control over. God will not do for us what we can do for ourselves. We need to do what we can do, and leave to God the things we cannot do.

If one is to willingly agree to wait on God one first has to know God, the real God not a distorted image of God. The real God is love. He doesn’t have love. He doesn’t show love. He is love. It’s his character.

Trust is inherent in waiting. It’s easy to trust God when everything is going well for us, when our life circumstances and situations are in our favor. It’s not so easy to trust him when life seems to turn against us.

Political and social movements which have changed the course of human history have always been orchestrated by individuals with a clear vision, a consuming passion, the courage to swim upstream against the status quo, the willingness to deal with the consequences of swimming upstream, and the perseverance to keep going no matter what.

Though tremendous legislative strides have been made regarding both racial and gender equality, it is sad but true to acknowledge that racism and sexism still exist. They exist because “isms” are not legal conditions, they are heart conditions and legislation does not change hearts. Civil rights legislation taught us that. I believe that if sexism and racism are to truly come to an end, hearts need to change in a way that leaves people color-blind and gender-blind, seeing each other as equal—different yet equal.

My newest book, When Going with the Flow Isn’t Enough, Swim Upstream, discusses how the Christian Church has contributed to maintaining gender inequality in the U.S. Throughout the book I encourage people to swim upstream against gender inequality wherever they see it. Excerpt from Introduction: “Helen Keller once said, ‘I cannot do everything, but I can do something. I will not refuse to do the something I can do.’” Final words of the book: “Because God planted a passion inside me for a very specific calling and wired me with the temperament to fulfill this calling, I will not refuse to do the something I can do. I hope you do too.” Because I wrote these words I feel compelled to live them, i.e. walk the talk.

When Bobby Kennedy campaigned for the democratic presidential nomination in 1968 he repeatedly stated “Some men see things as they are and say why. I dream things that never were and say why not.”

My dream is that individuals will be able to make choices re: roles within families and relationships based on talents, abilities and spiritual gifts, rather than being assigned roles based on gender. Though I have this dream, I do not have any illusions that I will lead a political or social movement which will result in full gender equality. I also have no illusions that gender equality will become a reality in my lifetime. I wrote the book and try very hard to walk the talk in the hope that I will plant seeds for change in some hearts

Word of Caution: Those of us who are called to fight for gender equality in the church need to be careful about how we measure success. We need to remember that we can only control what we do, we cannot control what anyone else does in response to what we do. We also need to remember that this change in the church will only come when hearts change, and we cannot change hearts. Only God can change a heart. He may use us as instruments to change hearts, but he is the one who does the heart changing.

Another word of caution: As we swim upstream to advocate or fight for gender equality in the church, conflict and controversy will inevitably follow. We need to face it head on and deal with it in healthy ways. That’s what Jesus and the early apostles did when conflict and controversy erupted in response to their efforts to transition people from the old covenant to the new covenant. We cannot however, be conflict creators. We cannot create conflict for the sake of creating conflict. If we do that we are not operating out of pure motives. On the other hand, we cannot be conflict avoiders. If we are conflict avoiders we are operating out of fear, and “God has not given us a spirit of fear and timidity, but of power, love, and self-discipline” (2 Timothy 1:7).

For the record, it is not easy to swim upstream and walk the talk. Please know that I understand that what I’m asking people to do is not easy, and that I am not asking anyone to do anything I am not willing to do myself.

Abraham Lincoln for the Defense by Warren Bull is historical fiction focusing on the period of Lincoln’s life in which he was a young attorney in Springfield, Illinois. It recounts the story of Lincoln defending two men accused of murder. In the Author’s Note at the beginning of the book Mr. Bull states: “…one interpretation of what might have happened…work of fiction…book is based on actual events…legal cases presented are based upon actual cases.”

Abraham Lincoln for the Defense reminded me of Leon Uris’s novels in that the culture of the time and place in which the events occurred is described with tangible accuracy; the description of the characters is full-bodied and multi-dimensional; and the dialogue is natural and believable. As I was reading the book I could see and hear the characters in my mind.

Some of my favorite quotes from the book are:

• “In this country we don’t have a king or an aristocracy to tell us what to do. Politics is the responsibility and duty of all of us…imperfect as it is, politics is what we have to work with.”

• “We will not resolve the thorny differences that strain the bonds of brotherhood by polite words over tepid cups of tea. We need the rough-and-tumble exchange of verbal thrust and parry.”

• “…some things legally right are not morally right.”

This book is a good read for anyone, however, history buffs in particular would probably really like this book.

Link: https://www.amazon.com/Abraham-Lincoln-Defense-Warren-Bull/dp/0998454613/ref=sr_1_1?s=books&ie=UTF8&qid=1496281750&sr=1-1&keywords=Warren+Bull

Excerpts from When Going with the Flow Isn’t Enough:

A number of years ago I read an article in a Psychology Today magazine titled Whistleblowing (by Myron Peretz Glazer and Penina Migdal Glazer, August 1986 issue). This article resonated with me (which is why I held onto it). It seems that when I was young I was endowed with an absolute inability to tolerate injustice, oppression, and dishonesty. To complement this, I was not endowed with an ability to keep my mouth shut. Due to this combination of characteristics, I have been a whistleblower my entire life and, believe me, this has not won me a whole lot of friends. What it is has given me though is a clear conscience and an ability to tolerate opposition.

The article contained words of advice from more than twenty resisters. I found most of the advice to be solid and worthwhile. One word of advice that I did not agree with, though, was “Don’t tilt at windmills; don’t waste your strength and courage fighting a battle you know you will lose. There are more than enough fights around that offer a chance of winning.” Rather than agreeing with and heeding this bit of advice, I agree with the following statement made by Martin Sheen’s character in the movie An American President :“Don’t fight the fights you can win, fight the fights that need fighting!”

In addition to getting this article out and periodically reading it for encouragement as I wrote this book, I read the book Sacred Pathways by Gary Thomas. Sacred Pathways is about spiritual temperaments. Our spiritual temperament, or our sacred pathway, is “the way we relate to God, how we draw near to him.” Of the nine sacred pathways Thomas identified, two of them (sensate and activist) describe how I draw near to God.

Thomas says that Christians with a sensate spiritual temperament “…want to be filled with sights, sounds, and smells that overwhelm them when they worship. The five senses are God’s most effective inroad to their hearts.”

In describing someone with an activist spiritual temperament or sacred pathway, Thomas says, “They define worship as standing against evil and calling sinners to repentance. These Christians often view the church as a place to recharge their batteries so they can go back into the world to wage war against injustice. . . . They find their home in the rough-and-tumble world of confrontation. They are energized more by interaction with others, even in conflict, than by being alone or in small groups.” Other statements he made regarding the activist sacred pathway are as follows:

• “It can take some time for the enthusiasm generated by the activist mentality to be tempered and seasoned by maturity and foresight.”
• “Every activist must learn that faithful obedience doesn’t always result in immediate success.”
• “Activists will never be satisfied playing it safe. They need to experience the exhilaration of seeing a miraculous God come through in miraculous ways.”
• “Activism is one temperament that, while it tends to spiritually feed many Christians, can also exhaust them.”

For many, many years I did not like my tendency to be a whistleblower. I wished I wasn’t like that and I tried to change it. I tried to be oblivious or tolerant of injustice and oppression. It never worked. I tried valiantly to keep my mouth shut about injustices and wrongs I saw. I failed even more miserably at that. When I read Sacred Pathways and realized God had wired me to be an activist, I finally relaxed about that part of myself and actually embraced it. I do wish, though, that my tempering and seasoning had happened a bit sooner. I might have made a few more friends if it had.

The more I studied it and thought about it, I realized that the activist temperament is my primary sacred pathway and the sensate temperament is my secondary pathway. I have felt that spiritual exhaustion when I am absolutely running on empty both emotionally and spiritually. When I am in a worship service where the music is excellent and the worship leader is worshipping, not entertaining, I can engage in authentic and meaningful individual worship. I then feel spiritually nurtured and energized and ready to take on the world. I realized that when God wired me to be an activist he knew about how exhausted and depleted I would get, so he wired me with the secondary pathway of sensate so I could be replenished and energized. Isn’t he a wonderful God?!

Excerpt from When Doing Isn’t Enough:

Love is not a feeling. It is an action. It is a choice. We can choose to act loving, even when we don’t feel loving.

If you want an example of pure, perfect love, think about what Jesus Christ did for us. He left the glory of heaven to take on human form and do something for us which we were not able to do for ourselves. He created the way for us to get to heaven. He explained this to his disciple Nathaneal in the first chapter of the gospel of John, verse 51: Then he said, I tell you the truth, you will all see heaven open and the angels of God going up and down on the Son of Man, the one who is the stairway between heaven and earth.

Jesus chose to act loving by carrying his cross to Calvary in Jerusalem and allowing Roman soldiers to nail him to it, then staying nailed to it until he died. A picture of pure, perfect love is Jesus, bloody and beaten beyond recognition, hanging on a wooden cross. He did not have to stay hanging there. He chose to stay hanging there. It was not nails that held him to that cross. It was love, love for each and every one of us, past, present, and future.

Jesus understood that the reason he had come to earth was to offer himself as a sacrifice for the sins and wrongdoings of all mankind. Throughout the three years of his earthly ministry, he never lost sight of his purpose. He stated The Son of Man must be lifted up, so that everyone who believes in him will have eternal life John chapter 3 verses 14 to15. As Jesus went about ministering to people by teaching them and healing them, he was always moving toward the fulfillment of his purpose. Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem (Luke 13:22).

We get a glimpse of how Jesus felt about going to the cross in the account of him praying in the Garden of Gethsemane prior to his arrest. He walked away, about a stone’s throw, and knelt down and prayed, ‘Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine.’ Then an angel from heaven appeared and strengthened him. He prayed more fervently, and he was in such agony of spirit that his sweat fell to the ground like great drops of blood (Luke 22:  41-44).

It is important to note that Jesus went to the cross out of obedience to his father and love for us. It was a choice he made in spite of how he was feeling. Prior to his arrest, Jesus spoke to the apostles about the choice he was making. He said, No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded John 10:18. He also stated, There is no greater love than to lay down one’s life for one’s friends (John 15:13).

The Apostle John spoke about this expression of God’s love. God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins (1 John 4: 9-10).

 

 

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